Skip to main content

Did You Get What You Wanted? A Sermon

Mark 6:14-29


It’s your birthday and you’re really hoping to get a special present.  It could be a new bike, a red wagon, a doll, a new Ford Fiesta.  You’ve left lots of hints, and you’re hoping that you’ll get your heart’s desire.  So, did you get what you wanted?   Or did you get something else?  And if you got what you wanted, is it what you hoped for? 


Herod Antipas was the king in Galilee, which is where Jesus hailed from.  When his birthday approached, he decided to throw himself a party.  You can do that if you’re the king.  As Mel Brooks put it in History of the World, Part 1:  “It’s good to be the king!”  So, Herod sent out to the invitations to all the movers and shakers from the neighborhood and invited them to a big banquet.  His wife, Herodias, who was also married to his brother, offered up her daughter whom tradition names Salome – as the entertainment.  


You may know Salome’s name, because legend, works of art, and Hollywood portrayals, have suggested that this dance was rather erotic.  Whatever the nature of the dance, it got the attention of the king, who offers this young dancer anything she wants, even half the kingdom.

   As you might expect, Salome goes and checks in with Herodias, who had a specific plan in mind when she sent out her daughter to dance for the king.  Whether or not Salome wanted the big prize of half the kingdom, her mother wanted the head of John the Baptist on a platter, and that’s what Salome asked for.  


Salome is but a pawn in a game of power, and in this game Herodias appears to win.

   As for John the Baptist, his fate was that of many who speak truth to power.  Martin Luther King spoke truth to power and he died as a result.  The same is true of Oscar Romero, the Salvadoran Archbishop who was shot and killed in his own cathedral.  Jeremiah and Jesus also spoke truth to power and died as a result.    


Although she doesn’t die in either the book or the movie version of The Hunger Games, Katniss Everdeen faces the wrath of those in power when she defies them by refusing to play their power game.  


According to Mark, Herod is horrified when Salome makes her request, but since he’d made this promise in front of all his friends, he felt obliged to honor it.  With no other recourse, he ordered his guards to bring the head of John to the party.  I’m not sure that’s the present that either Herod or Salome wanted to receive, but that’s the way things often work, don’t they.   This story about a birthday party that ends with a beheading is part of a larger story, and that story has to do with Jesus and the kingdom he is seeking to inaugurate.  In telling this story we see the contrast between two realms – the heavenly and the earthly.  It’s a story about two kinds of power, the one that’s built on either brute force or manipulation.  Herod derived his power from Rome, but he used brute force and fear to impose his power on the people. Herodias didn’t have that option, but she did know how to use manipulation, which is a more subtle form of power, but it’s often just as effective.    


Their understanding of power stands in contrast to the vision offered by both John and Jesus.  They come proclaiming the reign of God.  John’s message is repentance and forgiveness in preparation for the coming of God’s reign.  Jesus builds on this message and proclaims in word and in deed a message of healing and mercy.  There is power in this new realm, but it’s not the power of fear, but rather the power of love.     


If we turn to Ephesians, we hear a message of adoption.  We read that God has adopted us as God’s children through Christ, and with adoption comes redemption, forgiveness, and the revelation of the mysteries of God, which entails bringing unity to heaven and earth under the reign of Christ.  (Ephesians 1:3-14)


We’re living through a political season, and the politicians and their allies have a message for us.  Whatever the party, they’re offering us the promise of gifts in return for our loyalty.  They ask us – what do you want?  And they appeal to our self-interest.  But as we all know, they often fail to come through on their promises.  That’s just the way politics work.  And if they give us what we ask for, are we satisfied? 


God is a giver of gifts also, and as James puts it:
Every good gift, every perfect gift, comes from above. These gifts come down from the Father, the creator of the heavenly lights, in whose character there is no change at all.  (James 1:17 CEB). 
God gives good gifts.  We see them described in 1 Corinthians 12 and Romans 12, but God also expects something of us.  
He has told you, human one, what is good and  what the Lord requires from you:
       to do justice, embrace faithful love, and walk humbly with your God.(Mic 6:8 CEB)
Did you get what wanted?
Preached by:
Dr. Robert D. Cornwall
Pastor, Central Woodward Christian Church
Troy, Michigan
7th Sunday after Pentecost
July 15, 2012

Comments

Popular posts from this blog

Salt and Light -- A Sermon for Pentecost 24B (Matthew 5)

Matthew 5:13-16 Our stewardship theme this year asks the question: What Shall We Bring? The sermon text for next Sunday is Micah 6:8, which asks this very question: “What does the Lord require?” As we think about these questions, I can share this word from the introductory material that guides our season:   “Stewardship is about more than money. It is a whole life response to the abundant generosity of God.”  Of course, money is part of the equation, but stewardship is about more than that, as we see in today’s scripture. The word of the Lord for us today comes from the Gospel of Matthew.  Jesus is sitting on a hillside, somewhere in Galilee. He’s delivering what we call the Sermon on the Mount. When we hear these words about Salt and Light, it’s good to know that Jesus has just finished revealing the Beatitudes. He tells the people what it means to be blessed. There are different blessings accorded to different kinds of people, ranging from the poor to the peacemakers. 

The Bread of Life -- A Sermon for World Communion Sunday

John 6:41-51 Each Sunday Tim Morehouse mixes up some bread, which he hands to me at the end of the service so I can hand it off to a visitor.  It’s always hot bread, so with a little butter or without butter if that’s your choice,  one can make a meal of it on the drive home!  It’s offered as a sign of welcome and hospitality.      While bread is a useful sign of hospitality, it’s also a sign of something much deeper.  Bread is often referred to as the staff of life.  Along with water, bread is the foundation of human existence, which is perhaps what Mahatma Gandhi meant when he said:   “There are people in the world so hungry that God cannot appear to them except in the form of bread.”  This physical hunger is so powerful that it must be tended to if we’re to be open to anything else in life. Remember how the people of Israel complained to Moses about the prospect of starving in the wilderness.  Slavery in Egypt was bad, but they wondered whether freedom was worth

Owe No One Anything But Love - Sermon for Pentecost 15A/Proper 18A (Romans 13)

    Romans 13:8-14 Let me tell you how it will be There's one for you, nineteen for me 'Cause I'm the tax man Yeah, I'm the tax man Should five percent appear too small Be thankful I don't take it all 'Cause I'm the tax man Yeah, I'm the tax man  -- - Beatles Thus, sang the Beatles. It’s true that no one really likes the “tax man.” That’s true today and it was true in the ancient world. Nevertheless, Jesus told the people to give Caesar what belonged to Caesar and to God what belonged to God ( Mt. 22:21 ). Paul seems to have agreed with Jesus. Here in Romans 13, he told his readers in Rome to obey the authorities and pay their taxes. Yes, it’s the right thing to do “to pay taxes for the civil authorities are appointed by God for the good purposes of public order and well-being. Give everyone his legitimate due, whether it be rates, or taxes, or reverence, or respect!” ( Rom. 13:7 JB Phillips ). As the saying goes, there are only two t