Skip to main content

Treasured Words -- A Sermon for Christmas Eve 2015


Luke 2:1-20

For the past fifty years many of us have chosen to watch the Charlie Brown Christmas special. As you may remember, Charlie Brown is struggling to understand the true meaning of Christmas. The commercial side of the season doesn’t hold any meaning for him. Finally, and after his failure to find the “proper” Christmas tree ends his attempt at directing the Christmas pageant, he cries out in near panic: “Isn’t there anyone who knows what Christmas is all about?”At that point Linus the Theologian takes center stage and recounts the Christmas story as told by Luke. After coming off the stage, Linus says to him:  “That’s what Christmas is all about Charlie Brown.”

We’ve come here tonight because we want to take hold of this message shared with us by Linus the Theologian. Like Charlie Brown, we want to know what Christmas is really about.

Luke offers us the most recognizable version of the Christmas story. He tells us about a very pregnant Mary who accompanies her husband Joseph on a journey to Bethlehem. When they arrive, they find that there is no room for them in the inn. So, they take up residence in a stable, and it’s there that Mary gives birth to her first born child. As our creche scene reminds us, Jesus wasn’t born in a palace, surrounded by servants. Instead, this little child, whom Isaiah calls the Prince of Peace, is surrounded by shepherds bearing witness to the message shared with them by the Angels. 

These shepherds are the first evangelists. God sends them to the Holy Family, reminding Mary and Joseph that this is no ordinary child. This is the one who brings peace and good will. Theologian Dietrich Bonhoeffer spoke of the power of what takes place in the manger, reminding us that “it is God himself, the Lord and Creator of all things, who is so small here, who is hidden here in the corner, who enters into the plainness of the work, who meets us in the helplessness and defenselessness of a child, and wants to be with us” [God is in the Manger, p. 66].  After the shepherds give their witness, Luke says that everyone who heard the news was amazed, and “Mary treasured all these words and pondered them in her heart.”

For a moment let us put ourselves in Mary’s place, and view this event through her eyes. What does it mean to us this very evening to treasure this story in our hearts? How will this story change our lives?

When I watch people of all ages approach a mother and her newborn child, offering words of encouragement and blessing, I imagine that these mothers and fathers are a bit like Mary. They treasure the moment. They find blessing in the words of their friends. Mary must have felt a bit overwhelmed by all the commotion, and yet it is this witness that opens our eyes and heart to God’s blessings revealed through her to the world. 

What Mary brings to the story for us, I think, is the sense of wonder at the reality of the incarnation. God is in Christ drawing us into the new creation. This is the one through whom God promises to bring peace and good will. As Isaiah declares: “For unto us a child is born  . . .  [the] Prince of Peace. His authority shall grow continually, and there will be endless peace . . .” (Is. 9:6-7). It is on this promise that Mary invites this evening to ponder and meditate.

In a few moments we will gather at the table and receive signs of Jesus’ presence. In these signs we’re reminded that God is with us. It is in this presence that we find peace, even if we are experiencing chaos in our lives. Indeed, it is good to remember that a stable and a group of shepherds don’t present a very tidy and peaceful space, and yet I believe Mary found peace in this moment. May we, slow down for a moment and take in the blessings that come to us in the message of a child born in Bethlehem. And as we move from the Table to the edges of the sanctuary bearing lights, may we join Mary in treasuring these things and then continue the work of the shepherds, telling  the world that the Prince of Peace is in our midst.

For that is what Christmas is all about!

Preached by:
Dr. Robert D. Cornwall, Pastor
Central Woodward Christian Church (Disciples of Christ)
Troy, MI
Christmas Eve
December 24, 2015

Comments

Popular posts from this blog

Salt and Light -- A Sermon for Pentecost 24B (Matthew 5)

Matthew 5:13-16 Our stewardship theme this year asks the question: What Shall We Bring? The sermon text for next Sunday is Micah 6:8, which asks this very question: “What does the Lord require?” As we think about these questions, I can share this word from the introductory material that guides our season:   “Stewardship is about more than money. It is a whole life response to the abundant generosity of God.”  Of course, money is part of the equation, but stewardship is about more than that, as we see in today’s scripture. The word of the Lord for us today comes from the Gospel of Matthew.  Jesus is sitting on a hillside, somewhere in Galilee. He’s delivering what we call the Sermon on the Mount. When we hear these words about Salt and Light, it’s good to know that Jesus has just finished revealing the Beatitudes. He tells the people what it means to be blessed. There are different blessings accorded to different kinds of people, ranging from the poor to the peacemakers. 

The Bread of Life -- A Sermon for World Communion Sunday

John 6:41-51 Each Sunday Tim Morehouse mixes up some bread, which he hands to me at the end of the service so I can hand it off to a visitor.  It’s always hot bread, so with a little butter or without butter if that’s your choice,  one can make a meal of it on the drive home!  It’s offered as a sign of welcome and hospitality.      While bread is a useful sign of hospitality, it’s also a sign of something much deeper.  Bread is often referred to as the staff of life.  Along with water, bread is the foundation of human existence, which is perhaps what Mahatma Gandhi meant when he said:   “There are people in the world so hungry that God cannot appear to them except in the form of bread.”  This physical hunger is so powerful that it must be tended to if we’re to be open to anything else in life. Remember how the people of Israel complained to Moses about the prospect of starving in the wilderness.  Slavery in Egypt was bad, but they wondered whether freedom was worth

Standing Firm

Isaiah 50:4-9a "Sticks and Stones may break my bones, but names will never hurt me." That’s what you’re supposed to say when bullies pick on you and call you names. It would be nice, if names didn’t hurt, but from experience I can say – it’s not true. Names do hurt. Indeed, we’ve discovered that verbal abuse can be just as damaging to a child as physical abuse. James understood this to be true long before the psychologists caught on. He called the tongue a "restless evil, full of deadly poison." Indeed, the same tongue that we use to sing praises to God, we also use to curse those "who are made in the likeness of God." (James 3:1-12). Today we celebrate Palm Sunday, and as we wave our palm branches and triumphantly process into church the excitement begins to build. Yes, this is a time to shout out words of praise and give thanks for God’s gift of deliverance. Oh, if things would just stay like that, but if you know the story, you know that t