Skip to main content

A Welcoming People - A sermon for Pentecost 4A


Matthew 10:40-42


We gather each week at the Lord’s Table. We proclaim that this is an open table, because Jesus welcomes everyone to the Table. We gather this morning outside in this circle, which includes a cross representing Jesus and his mission, a peace pole inviting us to embrace the shalom of God, and a rock that honors the memory of a child who did not get to experience our world. In the gospel of Matthew, the rock represents the Good Confession that Peter made, upon which Jesus builds the church.  

Here in Matthew 10, Jesus tells the disciples, whom he had just sent out on a mission to proclaim the realm of God, that whoever welcomed them, welcomed him, and the one who sent him. The essence of this brief passage is that those who welcome the missionaries into their communities will be blessed. Indeed, if you give the “little ones,” that is, the missionaries, a cup of cold water, you will not lose your reward.

While Jesus speaks of the reward given to those who welcome missionaries, I’d like to re-interpret this word, so that it speaks more directly to us. What does it mean to be a welcoming people? How do we express a welcoming spirit to the stranger? To the one who is different in some way? While Jesus refers to missionaries as “little ones,” we could apply this word to the way in which we as a congregation welcome children. So, as we welcome and embrace the children, we welcome Jesus, and the one who sent him.

It’s one thing to say that we are a friendly church, a welcoming church, an open and affirming church, and actually living out that message in our daily lives, both in the church and outside the church. We have an inclusion statement, which is pretty detailed. We tried to cover all the bases, but even that statement is suggestive and not exhaustive. But there is a difference between a statement and the attitudes and actions of a congregation. The inclusion statement reflects who we want to be, even though we don’t always live up to its standards. What it does is remind us of Jesus’ call to welcome others. When we do this, we welcome him, and the one who sent him, that is, God. 

We say that everyone is welcome. There are no fences around the Table. While we focus on the center, which is Jesus, and not on the boundaries, the fact is, we do set certain boundaries. One of those boundaries has to do with the protection of our children. We use background checks to make sure that the people working with them are trustworthy. Safety is a concern. But, we don’t want to erect fences that keep people away from Jesus.

As I ponder the words of verse 40, of Matthew 10, the word that speaks to me has to do seeing Jesus in my neighbor. We can all name different people or groups that describe the neighbor. This morning, as we gather on a holiday weekend that celebrates the birth of our nation, the neighbor who comes to mind is the immigrant, whether documented or not, and the refugee, whether from Syria or the Congo or some other nation. There is a man who comes by occasionally to update me on the state of Iraqi Christians. He wants us to know that Christians in Iraq and Syria live precarious lives. So as we listen to the debate about immigration and refugees, what is Jesus saying to us? What does it mean to welcome Jesus and the one who sent Jesus into our midst?

It is good to remember on a day like this, as we gather freely in the open air, without any fear of persecution, that while we may be American citizens, we are first of all citizens of God’s realm. That means that the values of God’s realm should be our values. So, what does it mean to be a welcoming people? What does it mean to welcome Jesus and welcome the one who sent Jesus?

Preached by:
Dr. Robert D. Cornwall, Pastor
Central Woodward Christian Church (Disciples of Christ)
Troy, Michigan
July 2, 2017
Pentecost 4A

Comments

Popular posts from this blog

Salt and Light -- A Sermon for Pentecost 24B (Matthew 5)

Matthew 5:13-16 Our stewardship theme this year asks the question: What Shall We Bring? The sermon text for next Sunday is Micah 6:8, which asks this very question: “What does the Lord require?” As we think about these questions, I can share this word from the introductory material that guides our season:   “Stewardship is about more than money. It is a whole life response to the abundant generosity of God.”  Of course, money is part of the equation, but stewardship is about more than that, as we see in today’s scripture. The word of the Lord for us today comes from the Gospel of Matthew.  Jesus is sitting on a hillside, somewhere in Galilee. He’s delivering what we call the Sermon on the Mount. When we hear these words about Salt and Light, it’s good to know that Jesus has just finished revealing the Beatitudes. He tells the people what it means to be blessed. There are different blessings accorded to different kinds of people, ranging from the poor to the peacemakers. 

The Bread of Life -- A Sermon for World Communion Sunday

John 6:41-51 Each Sunday Tim Morehouse mixes up some bread, which he hands to me at the end of the service so I can hand it off to a visitor.  It’s always hot bread, so with a little butter or without butter if that’s your choice,  one can make a meal of it on the drive home!  It’s offered as a sign of welcome and hospitality.      While bread is a useful sign of hospitality, it’s also a sign of something much deeper.  Bread is often referred to as the staff of life.  Along with water, bread is the foundation of human existence, which is perhaps what Mahatma Gandhi meant when he said:   “There are people in the world so hungry that God cannot appear to them except in the form of bread.”  This physical hunger is so powerful that it must be tended to if we’re to be open to anything else in life. Remember how the people of Israel complained to Moses about the prospect of starving in the wilderness.  Slavery in Egypt was bad, but they wondered whether freedom was worth

Standing Firm

Isaiah 50:4-9a "Sticks and Stones may break my bones, but names will never hurt me." That’s what you’re supposed to say when bullies pick on you and call you names. It would be nice, if names didn’t hurt, but from experience I can say – it’s not true. Names do hurt. Indeed, we’ve discovered that verbal abuse can be just as damaging to a child as physical abuse. James understood this to be true long before the psychologists caught on. He called the tongue a "restless evil, full of deadly poison." Indeed, the same tongue that we use to sing praises to God, we also use to curse those "who are made in the likeness of God." (James 3:1-12). Today we celebrate Palm Sunday, and as we wave our palm branches and triumphantly process into church the excitement begins to build. Yes, this is a time to shout out words of praise and give thanks for God’s gift of deliverance. Oh, if things would just stay like that, but if you know the story, you know that t