Sunday, July 23, 2017

The Groaning of Creation - Sermon for Pentecost 7A

Romans 8:12-25

There are seven parables in Matthew 13. I preached on the parable of the sower last Sunday, and next Sunday Naomi will have five other parables to choose from. That leaves the parable of the Weeds, which is this week’s reading from the Gospel of Matthew. Even though I’m focusing most of my preaching this Pentecost season on the Gospel of Matthew, this morning we’re taking a short break and attending to a word from the book of Romans.

In Romans 8, Paul speaks of two kinds of obligation. According to Paul we owe a debt either to the flesh or to the Spirit. We call the first obligation selfishness, and it leads to death and destruction. The other possible debt or obligation leads to freedom from fear and abundant life. If we embrace the Spirit, we will be adopted as children of God. If we’re children of God, then we are joint heirs with Christ of all the promises of God. That means that we can, with Jesus, address God as “Abba, Father.” 

Sunday, July 16, 2017

Sowing the Word - Sermon for Pentecost 6A


Matthew 13:1-9, 18-23

The closest I ever get to sowing seeds is laying down grass seed to fill in the gaps in the lawn. I can’t say I have any expertise in this, or much success, but I try. When I sow the grass seed, I try my best to get the soil just right. I go to the store, pick up top soil or even planting mix. I dig out the weeds and rocks, and put down a layer of that specially prepared soil. I try to buy grass seed designed to sprout quickly and has a long life span, though it rarely works as promised. As Cheryl can attest, I do what I can to make the front yard look nice, but I confess that I don’t have a green thumb. 

Sunday, July 02, 2017

A Welcoming People - A sermon for Pentecost 4A


Matthew 10:40-42


We gather each week at the Lord’s Table. We proclaim that this is an open table, because Jesus welcomes everyone to the Table. We gather this morning outside in this circle, which includes a cross representing Jesus and his mission, a peace pole inviting us to embrace the shalom of God, and a rock that honors the memory of a child who did not get to experience our world. In the gospel of Matthew, the rock represents the Good Confession that Peter made, upon which Jesus builds the church.  

Sunday, June 18, 2017

Harvest Time - Sermon for Pentecost 2A


Matthew 9:35-10:8

Last Sunday we heard Jesus issue the Great Commission: “Go into the world and make disciples, baptizing them in the name of the Father, the Son, and the Holy Spirit.” This morning we hear another commission, but it’s more localized. We find ourselves on the far side of the resurrection, and as Jesus travels through Galilee, teaching in the synagogues and proclaiming the good news of God’s realm, he realizes the people of Israel are “like sheep without a shepherd.” Because he has compassion for them, he tells the disciples that while “the harvest is plentiful,” the “laborers are few.” The metaphors are agricultural—shepherding and harvesting—but the point is simple. There is work to be done, which means more laborers, more shepherds, more harvesters, are needed. 

Jesus responds to this situation, by asking the disciples to pray that “the Lord of the harvest” would “send out laborers into this harvest.” As the reading continues, we discover that the answer to the prayer is this group of disciples, whom Jesus has gathered around him. Jesus is about to send them out into the world, to the lost sheep of Israel, to begin the harvest, because it is plentiful. 

Sunday, June 11, 2017

I Will Be With You Always - Sermon for Trinity Sunday (Year A)

Matthew 28:16-20

Today is, according to the church calendar, Trinity Sunday. On the matter of the Trinity, Disciples of Christ are not of one mind. Thomas and Alexander Campbell were Trinitarians, and Barton Stone was not. One of our important second generation Disciple leaders was Isaac Errett, who served as pastor of the Jefferson Avenue and Beaubien Street Church in Detroit during the 1860s. He wrote a pamphlet titled Our Position. In that pamphlet he wrote that while Disciples accept the biblical statements about the “trinity of persons in the Godhead, we repudiate alike the philosophical and theological speculations of Trinitarians and Unitarians, and all unauthorized forms of speech on a question which transcends human reason, and on which it becomes us to speak ‘in words which the Holy Spirit teaches’” [Historical Documents Advocating Christian Union, pp. 297-298].  In other words, we’re going to stick with Bible terms! Of course there are some among us, including me, who like to delve into “theological speculations,” including speculations about the nature of God, whom a majority of Christians confess to be “God in three persons, blessed Trinity.”