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Gathered in God's House --- Sermon for Lent 3B (John 2)

  John 2:13-25 I learned a nursery rhyme when I was a child that you might have learned as well. It described the church by having us interlace our fingers and repeat the rhyme: “Here is the church, here is the steeple. Open the doors, and see all the people.” It’s memorable, but what does it say about the church? Is it a building, with a steeple, or is it people?  When Paul described the church, he used the image of the “body of Christ.” That doesn’t sound like a building or an institution. When Paul envisions the church being the “body of Christ,” it’s clear that he has people in mind. In fact, this is a very relational image since Paul talks about how the members of the body are equipped with spiritual gifts, so they can work together for the common good ( 1 Cor. 12:4-11 ).   Now you might be wondering why I started out talking about the church when our Lenten reading from John 2 tells the story of Jesus cleansing the Temple. The reason I’m doing this is that in this story Jes

Freedom and Neighborly Love --- Sermon for Epiphany 4B (1 Corinthians 8)

1 Corinthians 8:1-13              If you’re like me, you prize your freedom. You could call it an American thing, but it’s also a biblical thing. The problem is that when freedom goes rogue it can be quite destructive. Usually, freedom goes rogue when it becomes self-centered. That’s what happened in the Corinthian church. People were attracted to Paul’s message of freedom and then used it to their own benefit at the expense of their neighbors.             When we read the Corinthian letters, we discover that this congregation was, to quote Steve Martin, full of “Wild and Crazy Guys.” One of the reasons for this was that this congregation was rather unique for its time. Corinth itself was a very cosmopolitan port city. Because of this, the church in Corinth was very diverse in terms of economic status and probably ethnicity. Since Paul planted this church, he felt a certain responsibility for its success. Paul wrote at least two letters to help the congregation solve its numerous chall

Time to Shake Things Up - Sermon for Advent 1B (Isaiah 64/Mark 13)

    Isaiah 64:1-9; Mark 13:24-37 I have good news to share with you this morning. Advent has arrived and with it a new liturgical year begins. Today we begin a new journey that invites us to once again hear the story of God’s presence among us, as that presence is revealed in the life of Jesus and the ministry of the Holy Spirit. If we pay close attention to the story as it unfolds, we discover that when God visits us, God tends to shake things up. In the words of the third prophet we call Isaiah, in his prayer of repentance, he calls on God to tear open the heavens and come down so that the mountains would quake and God’s name would be made known to a distracted world. Yes, when God comes down, the nations tremble.  The season of Advent invites us to prepare for the coming of the Lord. The Gospel of Mark begins with the announcement that God is sending a messenger to prepare the way for the coming of the Lord by making the pathway for the Lord straight ( Mk 1:1-3 ). According to M

Wedding Bells - Sermon for Pentecost 24A (Matthew 25)

  Matthew 25:1-13 Most of us have been to a wedding and maybe even in a wedding or two. Over the years I’ve been the groom, a co-best man, groomsman, usher, and of course, being a pastor, I’ve officiated at a few. Like most pastors, I have a few stories to tell.  Most of the weddings I’ve officiated went fairly well, though there were a few that could have gone badly. The most memorable event took place during one of my earliest weddings. That was when the bride almost went up in flames. I learned my lesson: Don’t let the bride’s train catch on the free-standing candelabra after lighting the unity candle. Better yet, don’t use free-standing candelabra. There also have been a few weddings that were delayed for one reason or another. In one a bridesmaid got sick on the way to the church and in another a drunk father-of-the-bride disappeared right before the wedding began. Of course, these were the exceptions, not the rule.  This morning, Matthew takes to a wedding scene where the

Making Our Own Gods - Sermon for Pentecost 20A/Proper 23A (Exodus 32)

  The Dance of the Golden Calf Exodus 32:1-14 When many of us were children, long road trips could be challenging. We can get impatient. From the back seat we can be heard asking our parents: “Are we there yet?” Such was the perspective of the people of Israel as they traveled across Sinai toward the Promised Land. They could be heard on many an occasion whining about their situation. Then, when Moses seemed to disappear after going up the mountain to visit with God, they got worried and decided to take things into their own hands. If Moses, who spoke for God, wasn’t around to lead them, maybe they needed new leaders and new gods.  Now, when God made a covenant with Israel, God gave the people a set of rules and regulations that defined God’s covenant expectations. We call these rules the Ten Commandments. This set of commandments begins with this proclamation:  I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other

Border Crossings - Sermon for Pentecost 16A/Proper 19A (Exodus 14)

  Exodus 14:19-31 We cross borders all the time. While crossing the border into Canada is relatively easy, as long as we have the proper identification, crossing the Mexican border is much more difficult. It’s even more difficult if you’re crossing over without documentation. People cross borders, whether our southern border or other borders, for many different reasons. Sometimes, they are refugees fleeing violence and persecution in their homeland. Other migrants might be seeking a better life in a place that offers more opportunities. I think one thing that many of us forget is that migration is not a new phenomenon. Most likely, if we are European Americans, our ancestors came to these shores for the same reason many come today.  When it comes to immigration to the United States, it’s clear that our nation’s immigration laws and policies are broken. Fixing the problem will require careful attention that to this point our politicians aren’t ready to face.  There are other bo

Owe No One Anything But Love - Sermon for Pentecost 15A/Proper 18A (Romans 13)

    Romans 13:8-14 Let me tell you how it will be There's one for you, nineteen for me 'Cause I'm the tax man Yeah, I'm the tax man Should five percent appear too small Be thankful I don't take it all 'Cause I'm the tax man Yeah, I'm the tax man  -- - Beatles Thus, sang the Beatles. It’s true that no one really likes the “tax man.” That’s true today and it was true in the ancient world. Nevertheless, Jesus told the people to give Caesar what belonged to Caesar and to God what belonged to God ( Mt. 22:21 ). Paul seems to have agreed with Jesus. Here in Romans 13, he told his readers in Rome to obey the authorities and pay their taxes. Yes, it’s the right thing to do “to pay taxes for the civil authorities are appointed by God for the good purposes of public order and well-being. Give everyone his legitimate due, whether it be rates, or taxes, or reverence, or respect!” ( Rom. 13:7 JB Phillips ). As the saying goes, there are only two t