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Is It Really You, Lord? --- Sermon for Easter 2A (John 20:19-31)

  John 20:19-31 According to the Easter Sunday reading from the Gospel of John, Mary Magdalene got up early in the morning to visit the tomb where Joseph of Arimathea and Nicodemus had laid Jesus’ body after his death on the cross. When she arrived at the tomb, to her horror, she discovered that the stone sealing the tomb had been rolled away and the body missing. Of course, Mary will end up encountering the risen Jesus who commissioned her to tell his followers the good news that he had risen from the dead. This morning, we pick up John’s story a few hours after Mary’s encounter with Jesus. While Mary had told Jesus’ disciples that he was alive, it doesn’t appear that everyone believed her story. That’s because they had hidden themselves behind locked doors out of fear of the authorities. Then suddenly Jesus appeared in the room, greeting them with a word of peace. After greeting his stunned followers, he showed them his wounds so they would know that he wasn’t a ghost.  Wh...

At Home in the New Creation -- Sermon for Pentecost 4B (2 Corinthians 5)

    Lone Cypress, Pebble Beach, CA 2 Corinthians 5:6-20 Last Sunday we heard Paul invite the members of the Corinthian church to live by faith by focusing on eternal things that can’t be seen, rather than temporary things that can be seen. This morning we continue that conversation, as Paul once again invites us to walk by faith and not by sight. He wants to assure them that whether they are in the body or not, God is always present with them and that God has a purpose for their lives.  Paul tells the Corinthians that he sought to live in a way that pleased God. If he could do that then when he stood before God’s judgment seat he could give an account of his life confident that he had given his all to the work of God. He wants the same to be true for the Corinthian believers. Standing before God’s judgment seat to give an account of our lives might seem a bit scary because nobody enjoys going before a judge. I’ve only had to go to court once, and that was for a spe...

Seeking Eternal Things - Sermon for Pentecost 3B (2 Corinthians 4-5)

  2 Corinthians 4:13-5:1 When the Hubble telescope was set in place, it brought the vastness of the universe into focus in ways never before imagined. But, after it was deployed, the scientists working with the telescope discovered a flaw in the lens that made the image fuzzy. So, NASA launched a shuttle with a crew that could repair the telescope, making it possible to view the wonders of the universe with greater clarity.  I also know what it means to bring things into focus on a more personal level. That’s because every morning since I was in fourth grade, I put on my glasses so I can see the world with greater clarity than I can without them. Once upon a time, I might have been considered blind, but now, thanks to the science of optics I can see clearly!   In our reading from Paul’s second letter to the Corinthian church, he speaks about focusing on things that cannot be seen with the naked eye. He tells the Corinthians that what we see and experience with ...

Impossible Possibilities - Sermon for Pentecost 11A/Proper 14A (Matthew 14)

  Matthew 14:22-33 According to the Gospel of Matthew Jesus went about Galilee proclaiming the coming of the Kingdom of Heaven. He revealed this heavenly realm in parables like the parable of the sower and the parable of the mustard seed. He also revealed God’s realm through his miracles. Last week we heard the story of the feeding of the 5000. We may not know how Jesus fed so many people with such little food, but we can develop suitable theories. However, when it comes to walking on water, that’s a different story. You might call this an “impossible possibility” of the miracle stories, stories that require that we use our spiritual imaginations. Then this story, as Brian McLaren suggests, can “play a catalytic role in co-creating new possibilities for the world of tomorrow” [ We Make the Road by Walking, p. 97]. Today’s reading from Matthew 14 picks up the story right after Jesus fed the 5000. Matthew tells us that Jesus sent the disciples back across the lake and dismissed ...

Wrestling Til Daybreak - Sermon for Pentecost 19C (Genesis 32)

  Vision of the Sermon (Jacob Wrestling with the Angel) by Paul Gauguin Genesis 32:22-31 When I was a kid, my mother decided I needed to learn how to defend myself. So, she signed me up for wrestling camp. Now, I would have rather spent my Saturday mornings at basketball camp, but I ended up spending six Saturdays supposedly learning to wrestle. I think I tried my best, but I never became a very proficient wrestler. The camp ended with a tournament and much to my relief I got pinned in the first round. That was the end of my wrestling career. I don’t know if Jacob went to wrestling camp, but according to our reading from Genesis, he was a very competitive wrestler. He even might have been Olympic caliber! At this point in Jacob’s story, he’s reached the Jabbok River. His brother Esau lived on the other side of the river. Jacob and Esau were twin brothers and rivals. This relationship carried a lot of baggage that goes back to the womb.  Years before Jacob fled his ho...

My Heart Shall Not Fear -- Sermon for Lent 2C (Psalm 27)

  Psalm 27 Angelic and divine visitations in the biblical story often begin with the words: “Be not afraid.” That’s because heavenly visitations don’t happen every day, so they take us by surprise. The word we hear in Psalm 27 offers us a word of assurance in difficult times. The psalmist proclaims that God is our light and salvation. Therefore, “whom shall I fear?” Now, if we’re honest, aren’t we afraid of at least a few things? It might be spiders or snakes or heights, but fear is part of life. The question is, what do we do with our fears?   In my Christmas Eve meditation, I mentioned the story of Charlie Brown who pays a visit to Lucy’s psychiatrist booth because he’s feeling a bit depressed and doesn’t know why.  Lucy tries to diagnose Charlie Brown’s problem by naming a series of phobias that range from a fear of cats to climbing stairs. Finally, Lucy leans across the counter and asks Charlie Brown: “Do you have pantophobia ?” After she defines, “ pantophobia...

It's Always Time for Joy - Sermon for Advent 3C (Philippians 4)

  Philippians 4:4-9 We’ve finally lit the pink candle. People often wonder why the Advent wreath has a pink candle. They also want to know when to light it, especially if they are tasked with lighting the candles. Well, here’s the reason why we have a pink candle and light it on the Third Sunday of Advent. It’s pink and we light it on the Third Sunday of Advent because today is, according to tradition, Joy Sunday. Although we’re following a more recent tradition and using blue, the usual color scheme for Advent is purple. Purple is considered to be a more solemn color. That’s why we use it during Lent. Both Advent and Lent are supposed to be seasons of reflection and repentance in preparation for a major liturgical event. If that’s true, it seems appropriate to use a softer color on Joy Sunday. After all, how can you be somber on a day when you hear Paul call on us to “rejoice in the Lord always?” Although Paul is sitting in a prison cell and has every reason to be bitter and a...

On Alert - Sermon for Advent 1C (Luke 21)

  Luke 21:25-36 It’s Thanksgiving Weekend and the First Sunday of Advent. As you can see, the sanctuary is ready for our celebration of Advent and Christmas. The beautiful new blue cloth on the table says it well: “O Come Emmanuel.” With this invitation to Emmanuel, we can ready ourselves to welcome the one who brings God’s presence into our midst. We opened worship singing “Come, thou long-expected Jesus, born to set thy people free.” This prayer has two meanings. First of all, it speaks to the messianic hopes and dreams that helped define Jesus’ earthly ministry. But it also speaks to our future hopes and dreams, as we pray that God would free us from our fears and sins so we might find our rest, as Augustine suggested in God’s presence.  The word we hear from the Gospel of Luke this morning has an apocalyptic ring to it. It’s as if Robot, from Lost in Space, is saying to us: “Danger, Will Robinson, Danger!” Yes, keep your eyes and ears on the alert for signs that the ...