Words of Welcome

Psalm 111 “Praise to the Lord, the Almighty, who rules all creation. O my soul, worship the wellspring of health and salvation. All ye who hear, now to God’s temple draw near. Join me in glad adoration.”  With this hymn, we lift up praise to God our creator who is the “wellspring of health and salvation.” We celebrate the one who “o’er all things so wondrously reigneth.” We do this in a time of pandemic when we might feel more like singing a lament than a song of praise. Nevertheless, we hear the call to sing praise to God in this word from Psalm 111 .  The psalm begins with a “Hallelujah” and concludes with a declaration that God’s “praise endures forever.” This song of praise invites us to give thanks to God with our whole heart because “great are the works of the Lord.” Scott Hoezee captures the feel of this Psalm when he writes: Psalm 111 is a shook-up bottle of champagne when the cork flies off: it is effervescent, effusive, and thus it is delightfully over the top in

Psalm 62:5-12 I must confess that I don’t always place my full trust in God alone. Perhaps like me, you hedge our bets and occasionally look elsewhere. Maybe you put your trust in an institution. Or it could be a political leader or maybe a family member. Perhaps you only trust yourself and nobody else.  The Psalmist invites us to sing a different song, one that makes this assertion:  “for God alone my soul waits in silence, for my hope is from him. He alone is my rock and my salvation, my fortress; I shall not be shaken.” We opened worship this morning with the hymn “ A Mighty Fortress Is Our God. ” Martin Luther based this hymn, which is one of my favorites, on Psalm 46. While Psalm 62 isn’t the source of the hymn, the message is the same. It also proclaims that God is our fortress and our refuge.  As we sing this majestic hymn, we declare that God is “a bulwark never failing, our present help amid the flood of mortal ills prevailing.” This is a truth we need to hear on a regu

John 1:43-51 It’s been a while but you may remember our congregation-wide study of Martha Grace Reese’s book Unbinding the Gospel. She wrote the book because mainline Protestants seem uncomfortable with what she calls the “e-word.” That is, evangelism.  We talked a bit about this at a recent elders meeting in our discussion of Michael Kinnamon and Jan Linn’s book on Disciple identity. They bring up Paul’s word about being ministers of reconciliation (2 Cor. 5 ). They suggest that reconciliation isn’t a job entrusted to us, but “reconciliation is what Christians do as witnesses to God’s good news in Jesus Christ because reconciliation is who we are. Being in Christ has made us people of reconciliation, and being people of reconciliation is how we show the world we are in Christ.” [Kinnamon and Linn, Disciples , Kindle Edition].  There is great truth here. It’s important that we live out the message of reconciliation that God has implanted in us. This starts with the way we live ou

This Armenian Gospel book was produced in (1455 CE) at the monastery of Gamałiēl in Xizan by the scribe Yohannēs Vardapet and was illuminated by the priest Xačʿatur. Mark 1:4-11 What does baptism mean to you? What does your baptism say about who you are as a person? As a Christian? How does it define your identity and the way you live in the world?  You may have heard this before, but I’ve undergone several different baptisms over the years. I’ve been told that the nurses at the Catholic hospital where I was born threw some water on me and blessed me just in case I didn’t make it. A bit later I was officially baptized at St. Luke’s of the Mountains Episcopal Church, where my parents made the appropriate vows to raise me in the faith. Because I wasn’t sure whether any of this had really taken hold, I decided as a teenager to redo things. So, I was immersed in a creek at summer camp. Then there’s that baptism in the Spirit thing that I experienced a bit later.  As you can see, I’