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Showing posts from May, 2014

A Good Witness -- A Sermon for Easter 6A

1 Peter 3:13-22 What makes for a good witness?  From Perry Mason to Law and Order, a good witness is one who promises to tell the whole truth and nothing but the truth, usually with the help of God.  According to Peter, a good witness is one who gives an account “for the hope that is in you,” and to do so with “gentleness and reverence.”  This witness will be given even the face of suffering.   As is often the case in Scripture, Peter tells his readers not to be afraid or intimidated by those who would oppose them.  Simply do what is right before God and you will be blessed.  Peter then points to Jesus, who endured suffering, died, but then God raised him from the dead and seated him at God’s right hand so that the one who was judged will sit in the judgment seat.   Few Christians living in the United States have any need to fear suffering for our faith.  We might experience some inconveniences at times.  And, if you’re a pastor, some people believe that you will

Under the Shepherd's Care -- Sermon for Easter 4

1 Peter 2:19-25 The reading this morning probably could have begun with  verse 18:  Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh.  You can understand why the creators of the lectionary omitted this verse. I doubt any of us approve of slavery, but back in the first century a sizable portion of the Roman population were slaves.  So it makes sense that Peter would write to Christians who’d been enslaved and advise them to keep a low profile and do what they were told. If they experienced suffering, then they should look to Jesus who also suffered.  Even though he suffered, he did so for the right reasons. Although none of us are slaves, slavery continues to exist even in Michigan.  We call it human trafficking, and its one of the issues that the  MCC  is working on.  We’re working to assist victims and bring perpetrators to justice. Because the contexts are different, we’re not encour

Sacramental Revelations -- Sermon for Easter 3A

Luke 24:13-35      Two disciples, one named Cleopas, journeyed to Emmaus.  Although we don’t know why they were taking this trip, they know that Jesus had been executed, buried, and according to some reports, had been raised from the dead. Could they be fleeing the city, fearing they might suffer Jesus’ fate?  Were they ready, with Jesus dead, to give up the whole Jesus enterprise?  Or, were they heading home to await further instructions? No one seems to know where Emmaus is located, but maybe we don’t need to know where it was. As Frederick Buechner puts it:   Emmaus is whatever we do or wherever we go to make ourselves forget that the world holds nothing sacred:  that even the noblest ideas that men have had -- ideas about love and freedom and justice -- have always in time been twisted out of shape by selfish men for selfish ends.  Emmaus is where we go, where these two went, to try to forget Jesus and the great failure of his life.   [Frederick Buechner,  The M