Sunday, July 23, 2017

The Groaning of Creation - Sermon for Pentecost 7A

Romans 8:12-25

There are seven parables in Matthew 13. I preached on the parable of the sower last Sunday, and next Sunday Naomi will have five other parables to choose from. That leaves the parable of the Weeds, which is this week’s reading from the Gospel of Matthew. Even though I’m focusing most of my preaching this Pentecost season on the Gospel of Matthew, this morning we’re taking a short break and attending to a word from the book of Romans.

In Romans 8, Paul speaks of two kinds of obligation. According to Paul we owe a debt either to the flesh or to the Spirit. We call the first obligation selfishness, and it leads to death and destruction. The other possible debt or obligation leads to freedom from fear and abundant life. If we embrace the Spirit, we will be adopted as children of God. If we’re children of God, then we are joint heirs with Christ of all the promises of God. That means that we can, with Jesus, address God as “Abba, Father.” 

Sunday, July 16, 2017

Sowing the Word - Sermon for Pentecost 6A


Matthew 13:1-9, 18-23

The closest I ever get to sowing seeds is laying down grass seed to fill in the gaps in the lawn. I can’t say I have any expertise in this, or much success, but I try. When I sow the grass seed, I try my best to get the soil just right. I go to the store, pick up top soil or even planting mix. I dig out the weeds and rocks, and put down a layer of that specially prepared soil. I try to buy grass seed designed to sprout quickly and has a long life span, though it rarely works as promised. As Cheryl can attest, I do what I can to make the front yard look nice, but I confess that I don’t have a green thumb. 

Sunday, July 02, 2017

A Welcoming People - A sermon for Pentecost 4A


Matthew 10:40-42


We gather each week at the Lord’s Table. We proclaim that this is an open table, because Jesus welcomes everyone to the Table. We gather this morning outside in this circle, which includes a cross representing Jesus and his mission, a peace pole inviting us to embrace the shalom of God, and a rock that honors the memory of a child who did not get to experience our world. In the gospel of Matthew, the rock represents the Good Confession that Peter made, upon which Jesus builds the church.