Words of Welcome

Mark 10:2-16 We are broken people who live in a broken world. That’s not a message we like to hear, but it’s true. This message is revealed in the opening chapters of Genesis. While things start okay, things go downhill after Adam and Eve eat the forbidden fruit. After their exile from the garden, one of their sons, Cain, kills his brother Abel because God prefers Abel’s gift over Cain’s. Things get so bad that God, in frustration, decides to send a flood and start over with Noah. But even then, things don’t get much better. That’s just the way things are. Noah and his descendants were just as broken as his ancestors. The problem of brokenness remains part of our reality to this day.   We see this brokenness revealed in our relationships as families, communities, nation, and the world. It’s like a virus that eats away at our inner being. Every aspect of human life seems to be vulnerable to this malignancy of the human spirit. This includes the most intimate of human relationships

  Mark 9:38-50 It seems as if scandals are breaking out all around us. Since scandal sells, not only will the media share the news, but the news gets amplified on social media. We eat it up because inquiring minds love juicy gossip. Unfortunately, scandalous news can create distrust and make us cynical about the way the world works. Cynicism also contributes to the growing courseness of our society. It seems that we’ve become numb to the way words and actions affect others.  When adults act without regard to the well-being others, they influence the way children behave. Sometimes adults forget that children are watching and listening to us. What they see and hear conveys certain messages about what is appropriate behavior. If they hear adults, especially politicians, belittle others, they will follow suit.  Over the last few weeks we’ve spent time in the Gospel of Mark. We’ve seen that Jesus’ disciples didn’t understand his mission. Since they envisioned Jesus leading them on a p

    Mark 9:30-37 Muhammad Ali famously claimed he was the greatest. He said, “It’s hard to be humble when you’re as great as I am.” Now, Ali was a showman and that was part of his act. Politicians have been known to say something similar. You might hear them claim that only they can fix what’s wrong with our society. If you vote for someone else, the world might come to an end. Apparently, this messaging works because politicians keep making the claims, and people keep voting for them.  While people keep claiming greatness, I’m not sure God is impressed with these claims. Consider for a moment this word from the Wisdom of Solomon: “For the Lord of all will not stand in awe of anyone or show deference to greatness, because he himself made both small and great, and he takes thought for all alike.” ( Wisdom of Solomon 6:7 ). This morning we once again hear Jesus define his messianic calling in terms of his suffering and death, followed by his resurrection. His disciples still didn’t

  Mark 8:27-38 Jesus asked his disciples an important question: “Who do you say that I am?” It’s a question he asks us as well.  This is a perennial question partly because we know so little about the historical Jesus. Mark wrote the earliest gospel. It appeared sometime around the year 70, which is pretty close to Jesus’ own lifetime, but it left many questions unanswered. So, down through history people have gone on quests for the historical Jesus and written creeds to define the identity of Jesus. Is Jesus human, divine, or both? Mark doesn’t answer all of these questions, but he does invite us to join him on a journey of faith.  This morning’s reading from Mark 8 takes us to the region of Caesarea Philippi. This is another predominantly Gentile region well known for its pagan temples, including temples erected by Herod and his sons to honor the Roman emperors Augustus and Tiberius.  While they were traveling north, after Jesus asked his disciples who the crowds thought he w

  Mark 7:24-37 Before we headed to Northminister last Sunday for our joint service, we spent time in John 6 . In John 6 we heard Jesus offer himself as the bread of life. This morning we heard a word of wisdom from Proverbs 22: “Those who are generous are blessed, for they share their bread with the poor” ( Prov. 22:9 ). Bread also figures in our Gospel reading from Mark 7. So, what’s with all this talk of bread? Could this talk of bread have spiritual implications? Mark 7 opens with Jesus having a conversation with a group of religious leaders about the religious importance of washing one’s hands before eating. This topic came up because Jesus’ disciples had neglected this religious rite. The issue isn’t hygiene but what tradition says about what it means to be clean or unclean in the eyes of God. According to Jesus, what makes us clean or unclean aren’t external things but what goes on in the heart ( Mk. 7:1-23 ). After Jesus had that discussion with the religious leaders, he h

  John 6:56-69 Last Sunday I shared a word from John Calvin, who wrote about the connection between Jesus’ declaration that he was the Bread of Life and the Lord’s Supper. He wrote:  [T]he Lord intended, by calling himself the “bread of life” (John 6:51), to teach not only that salvation for us rests on faith in his death and resurrection, but also that, by true partaking of him, his life passes into us and is made ours—just as bread when taken as food imparts vigor to the body.   [John Calvin, Institutes of the Christian Religion, IV:17.5].    I invite you to keep these words in mind as we dive into the reading for today from John 6, which continues the discussion from last Sunday. To set the stage, I invite you to envision Jesus teaching in the synagogue in Capernaum. He’s telling them that he is the bread from heaven. He also tells the congregation that those who partake of his flesh as true food and his blood as true drink will abide in him, and he will abide in them. As

John 6:51-58 Welcome to the sixth chapter of the Gospel of John. This morning we jump right into the middle of a long and complicated story that began with Jesus feeding the 5000 but has taken some interesting twists and turns. So, this morning we’re doing something similar to jumping into the middle of a TV series that’s been on for several weeks and we don’t have a clue as to what is happening. Therefore, I need to catch you up with the story. According to John, after Jesus fed the 5000 the crowd tried to make him their king, but he slipped away to a quiet place where he could pray. Then, when evening came, he took a stroll across the lake toward his home base in Capernaum. But, first, he caught up with the boat carrying his disciples across the lake. The next day the crowd gathered once more in Capernaum hoping Jesus would give them more bread. That leads to a conversation about bread from heaven. You know, like the manna Moses provided, or, rather, God provided in the wildernes