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Peace with God - A Sermon for Trinity Sunday (Romans 5:1-5)

  Romans 5:1-5 According to the liturgical calendar, today is Trinity Sunday. On a Sunday like this, we get to reflect on who God is. As history has proven, finding an answer to the question “who is God” has proven difficult. The Creeds define God as being one in substance but at the same time three persons. The first verse of our opening hymn declares:  Holy, Holy, Holy! Lord God Almighty! Early in the morning  our song shall rise to thee. Holy, Holy, Holy! Merciful and Mighty! God in three persons, blessed Trinity! At least since the fourth century, the majority of Christians have affirmed that definition of God’s nature, even if we still struggle to make sense of our confession. So, if you don’t completely understand the ins and outs of the Trinity, don’t worry, you’re not alone. Nevertheless, together with the majority of Christians throughout history, we proclaim that God is Father, Son, and Holy Spirit. This morning, we have heard a reading from the...

Joint Heirs With Jesus - Sermon for Pentecost Sunday, C (Romans 8:14-17)

Romans 8:14-17 It is written that on the Day of Pentecost, the streets of Jerusalem were filled with pilgrims celebrating one of Judaism’s most important festivals. At the same time, one hundred and fifty of Jesus’ closest followers gathered for prayer in an upper room in that very same city. This gathering took place just ten days after Jesus departed from his disciples. At that time, Jesus commissioned his disciples to take the gospel message to the ends of the earth. However, they would need to wait until the Holy Spirit came upon them ( Acts 1:8 ). This promise was fulfilled on the Day of Pentecost when the Holy Spirit swept through the upper room like a mighty wind and rested on each of them like a flame of fire. Then the Spirit empowered them to preach the Gospel in the diverse languages of the people gathered in Jerusalem ( Acts 2 ). With the coming of the Spirit, the church’s missional calling went into action.  This morning, I decided to set aside the reading from Acts...

Gathering in the Presence of God - Sermon for Easter 3C (Revelation 5)

  A uftraggeber: Otto III. oder Heinrich II. –  Bamberger Apokalypse  Folio 13 verso, Bamberg, Staatsbibliothek, MS A. II. 42, Public Domain, Revelation 5:11-14 The Book of Revelation represents what is known as apocalyptic literature. The word Apocalypse, in the biblical sense, speaks of an unveiling or revelation of something sacred or divine. The Book of Revelation, which is filled with rather strange imagery that is difficult to decode, requires us to use our holy imaginations. If we do this, then perhaps we can begin to unpack the imagery we find here in chapter 5 of the Book of Revelation. Chapters 4 and 5 depict a heavenly worship service. Here in Chapter 5, the focus is on the Slaughtered Lamb.  The author of the Book of Revelation is a man named John of Patmos. He writes a letter to a group of churches in what is now Turkey. These churches were struggling to navigate significant challenges. They faced persecution and even martyrdom. John writes this lett...

Doubt, Belief, and the Gift of the Holy Spirit (John 20:19-31) - Sermon for Easter 2C (John 20:19-31)

  “ My Lord and My God!” Painting by: Ronald Raab, CSC 2018 John 20:19-31 On Easter Sunday, we proclaim that Christ the Lord has risen from the dead. In the Gospel of John, Jesus first appears to Mary Magdalene and then sends her to share the good news with the rest of the community that he had risen from the dead. So ends part one of the story (John 20:1-18 ). And, as Paul Harvey used to say, now for the rest of the story. In today’s reading from the Gospel of John, it’s Easter evening, and Jesus’ followers are hiding out behind closed doors, even though Mary had shared with them the news of the resurrection. John tells us that they were afraid of the authorities. Besides, even though they knew that the tomb was empty and they had Mary’s report, it appears they needed more proof that Jesus was truly alive.  All of a sudden, Jesus appeared in their midst. Can you imagine what they were thinking at that moment? What would you have been thinking? After all, they locked the...

Time to Bear Fruit - Sermon for Lent 3C (Luke 13:1-9)

  Luke 13:1-9 This morning we’ve heard the prophet known as Second Isaiah invite us to “seek the LORD while he may be found, call upon him while he is near.”  As we seek the Lord, Isaiah calls on us to forsake wicked ways and unrighteous thoughts and return to God who will have mercy on us  ( Isa. 55:6-7 ).  This word from Second Isaiah is an appropriate one for today because the Lenten season invites us to look inward so we can discern where we fall short of God’s expectations for our lives. You might call this a time of testing that involves repentance and an offer of divine pardon. The reading from Second Isaiah goes well with the reading from the Gospel of Luke, which also speaks of sin and repentance. Here in Luke’s Gospel Jesus responds to news that Pontius Pilate had a group of Galilean pilgrims murdered who had gone to the Temple to offer sacrifices. Jesus asked the people who brought this news whether this group of Galileans were greater sinners than o...

Jesus' Wilderness Ordeal - Sermon for Lent 1C (Luke 4:1-13)

  Gustav Dore, Jesus in the Wilderness Luke 4:1-13 The Lenten season begins on Ash Wednesday, which reminds us that we begin as dust and to dust we will return. The Gospel reading for the First Sunday of Lent takes us into the wilderness, where Jesus undergoes a series of tests given to him by the devil. This wilderness ordeal takes place immediately after Jesus’ baptism in the Jordan. According to Luke, after his baptism, Jesus was filled with the Holy Spirit, who then led him into the wilderness. While he was in the Wilderness, Jesus fasted for forty days and nights, after which he was tempted by the devil. The forty days Jesus spent in the wilderness form the basis of our Lenten season, whether or not we join Jesus in his fast.  Over the centuries many have followed Jesus into the desert, hoping to purge themselves of spiritual distractions and sin. Desert fathers like St. Anthony went into the desert and practiced extreme forms of asceticism. According to their testimo...

You Can't Go Go Home! - Sermon for Epiphany 4C (Luke 4:16-30)

  Luke 4:16-30 It is said that you can never go home again once you leave. There is a lot of truth to this adage, especially if you leave small towns and cities like the ones I grew up in and head to the big city. Most of my hometown friends who headed off to college didn’t return. While we enjoyed growing up in our hometown, college seemed to change us. Now, I don’t know if Jesus went off to college, but it appears something similar happened to him after he reached adulthood.  According to Luke’s Gospel, Jesus began his ministry at the age of thirty ( Luke 3:21-23 ). We don’t know what happened to Jesus between the age of twelve when the family returned to Nazareth after a visit to Jerusalem and the age of thirty when he began his ministry in Galilee except that he “increased in wisdom and in years, and in divine favor” ( Luke 2:52 ). People have tried to fill in the blanks with trips to India and England, or time spent with a Jewish monastic group called the Essenes. It’...