Skip to main content

TRUSTING THE SHEPHERD

Psalm 23
Who do you trust? I expect we’ve all discovered that trust is easily broken and difficult to regain once it’s broken. That distrust is the foundation of all kinds of political and religious division. Nations distrust nations, neighbors distrust neighbors, spouses distrust spouses. Sometimes this distrust leads to silence and at other times it leads to violence. Distrust is often the result of broken promises. A husband tells his wife: "I love you" and then has an affair. A fellow employee, who seems like a friend, goes to your boss and accuses you of things you didn’t do. A doctor promises that a certain medicine or surgery will cure what ails you, but the treatment fails to deliver the cure. A stock broker promises good things from a company, but then the company goes bad not long after you buy the stock. It’s things like that which undermine our faith in other people.

I. REALITY CHECK

The idyllic statements about green pastures and still waters may seem a bit unrealistic, given the realities of our lives. We like the Psalm but we wonder if the psalmist promises more than can be delivered. Is the real world like this? What about racism and oppression, persecution and pollution, war and murder, or the painful death of a loved one? When we take a look at the world in which we live, it’s easy to give in to fear or cynicism. But if we pay close attention we’ll discover a reality check in verse four.

Though I walk through the darkest valley, I fear no evil, for you are with me . . .

The Psalmist understands that there will be dark valleys to go through. The flip side of this equation is that we don’t go through the dark valleys alone. If we put our trust in the Good Shepherd then we don’t need to fear the evil that is present in our lives – even in the darkest of moments.

This isn’t a Forrest Gump kind of moment. You know Forrest Gump; he’s that simple-minded man who goes through a random series of events, some of which are history-making, and despite constant tragedy and heartbreak, he never seems fazed by any of it. He fights in Vietnam, loses his best friend in battle, meets JFK, gets and loses the girl he loves, goes into the fishing business and loses everything in a storm. Despite all of this bad news, it doesn’t affect him, because, as he says: "Life is like a box of chocolates." – You just never know what you’ll get!

The Psalmist has a different take on life. Our writer understands that tragedy and darkness are part of life, and he doesn't promise that God will keep us from experiencing it, only that God will be with us as we walk through these times of darkness.

II. A MATTER OF TRUST
But back to the matter of trust – which after all is what faith is. Because we live in a world full of distrust – whether of family, neighbor, co-worker, or the government - we’re desperately looking for someone or something to trust. But, who should we trust? The answer is simple — the Lord our Shepherd. It is as Susan Nelson puts it: according to the Psalmist, "any other source of security ultimately will fail to lead in the right paths, to root out our fears, and to fill our cups to overflowing. Rather, they will leave us wanting." So, "The Lord is my shepherd, I shall not want."1

Trust is earned and learned in relationship to others. We must take the risk to know another person, if we’re going to trust them, especially if we’ve experienced someone breaking our trust. I will confess – there are people I trust and people I don't. But we can’t go through life not trusting anyone. That only leads to isolation.
The images of the sheep and the shepherd remind us that trust in God comes from a relationship with God, a relationship that’s built by spending time with God. In John 10 we read:

The sheep follow [the shepherd] because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.

Jesus says "I am the good shepherd. The good shepherd lays down his life for the sheep" (vs. 11). The relationship Jesus cultivated with his disciples allowed them to trust him, and as they got to know him they knew the difference between his voice and that of the thief who breaks in to steal the soul.

Although it would be great if this could all happen instantaneously, but it doesn't. It takes time and effort. Cheryl and I have been married for almost twenty-five years, and we’re still building our relationship. The same, I think, is true with God. We have to regularly spend time in God's presence if we’re going to know God, and we must go through times of trouble with God if we’re to learn to trust God. It would be nice if God would deliver us from difficult situations before we ever get into them, but that’s not what God has promised to do. Instead, God is promising to walk with us through the difficult times. Oh, we may get scarred, but we won't be destroyed.

III. THE MEAL OF HOPE
Perhaps the best picture of trust in this passage is that of the dining table in verse 5. Here we read that God has set the supper table "in the presence of my enemies." The image is of a dinner party where two warring sides sit down for a meal and not feel any sense of fear. Danger lurks all around them, but it doesn’t affect their conversation. In this there is hope for tomorrow.

My hope comes from my belief that the Good Shepherd has invited me to sit at the table with my enemies and know that "goodness and mercy shall follow me all the days of my life." Every conflict – whether it’s between Protestant and Catholic in Northern Ireland, Palestinian and Israeli, Republican and Democrat, Sunni and Shia, Tibetan and Chinese, husband and wife – will continue as long as we refuse to sit down at Table with the Good Shepherd as our host.

As we walk with the shepherd and guardian of our souls, we’ll discover that God does comes through – in God’s time and in God’s way. So let us trust in God and not let fear overwhelm us.
1. Susan Nelson, "Sermon Ideas for Psalm 23 Part 1;" (www. sermon mall.com/The Mall/02/apr02/042102m.html).
Preached by:
Rev. Dr. Robert D. Cornwall
Pastor, First Christian Church
Lompoc, CA
Fourth Sunday of Easter
April 13, 2008

Comments

Popular posts from this blog

Standing Firm

Isaiah 50:4-9a "Sticks and Stones may break my bones, but names will never hurt me." That’s what you’re supposed to say when bullies pick on you and call you names. It would be nice, if names didn’t hurt, but from experience I can say – it’s not true. Names do hurt. Indeed, we’ve discovered that verbal abuse can be just as damaging to a child as physical abuse. James understood this to be true long before the psychologists caught on. He called the tongue a "restless evil, full of deadly poison." Indeed, the same tongue that we use to sing praises to God, we also use to curse those "who are made in the likeness of God." (James 3:1-12). Today we celebrate Palm Sunday, and as we wave our palm branches and triumphantly process into church the excitement begins to build. Yes, this is a time to shout out words of praise and give thanks for God’s gift of deliverance. Oh, if things would just stay like that, but if you know the story, you know that t

Walking in Love ---- Sermon for Pentecost 12B (Ephesians 4:25-5:2)

  Ephesians 4:25-5:2 We return this morning to the letter to the Ephesian church. Earlier we heard the author, whether it’s Paul or someone else, talk about Jesus tearing down the walls of hostility. Then we heard him call on the Ephesians to “lead a life worthy of our calling” and to “make every effort to maintain the unity of the Spirit in the bond of peace.” This morning Paul calls on the Ephesians to imitate God by walking “in love, as Christ has loved us.”  The messages we’ve been hearing focus on what it means to be a follower of Jesus. First and foremost, that means walking in love, which involves our behavior. Last week we heard Paul call on us to live our lives “with all humility and gentleness, with patience, bearing with one another in love.” In speaking of these virtues, we see parallels with the fruit of the Spirit that Paul speaks of in the Galatian letter. According to Paul, the fruit of the Spirit includes love, joy, peace, patience, kindness, generosity, faithfuln

Crossing Boundaries -- Sermon for Easter 6B (Acts 10)

Acts 10:44-48 We tend to live in silos where everyone looks like us, thinks like us, and believes like us. It’s a comfortable existence, but there’s little chance we’ll grow spiritually or intellectually. If this is true, then perhaps we need a nudge from the Holy Spirit to get out of our relationship ruts. Although Pentecost Sunday is two weeks from now, this morning we’ve heard a word from the Book of Acts reminding us that the Holy Spirit is the central actor in Luke’s second volume. The Book of Acts opens with the story of Jesus’ ascension. Before he departs, he commissions his followers to be his “witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” However, he tells them to wait until the Holy Spirit comes to empower them before they head out into the world.  The first step in fulfilling this promise took place on the Day of Pentecost, when the Spirit fell on the disciples who were huddled in the upper room, empowering them to proclaim the gospel