Skip to main content

A Sermon Church?

Yesterday our worship at Central Woodward Christian Church included both Word and Sacrament.  There was music (the choir finished out the year with style and verve) and there was prayer, but standing at the center was Word and Sacrament -- a sharing in the reading of Scripture, a sermon, and the Lord's Supper.  The Disciples are a Table-Centered church.  But we are also a Word-Centered church.  Even if there isn't a sermon per se, there will be something that brings the Word to the community.  It might be simply the reading of Scripture with a few comments.  It might be a sharing of testimony, or the sharing of the word through song.  But in some way or form the Word is presented, for without the Word the Table loses context and meaning.  You see, we Disciples have a rationalist streak in us so we want to understand what we're doing.  We're okay with a bit of mystery, but within "reason."

I offer this up as a way of introducing a posting by my friend Keith Watkins.  Keith has been biking (human-powered version) his way up the East Coast, and shares observations that emerged from a conversation with a woman who is Presbyterian and experience at a Disciples Church where he worshiped while on his journey. 

Keith notes that while this woman's Presbyterian church is a sermon church, the same can be said for the Disciples tradition.  Note Keith's observation:

To my surprise, I heard the kind of sermon my cycling companion from the big city may have had in mind. It was grounded in an important text from the Sermon on the Mount–Matthew 5:21-43–and was imaginatively adapted to contemporary times. Instead of being an exhortation telling people that their church had to change, this sermon was in the indicative mood. It included a careful explanation of what it means for all of us to live in a post-modern, post-Christendom period of time.

It was refreshing to hear such a constructive set of important ideas in an ordinary sermon, on an ordinary Sunday, in an ordinary church. It was twenty-one minutes long, delivered with animation from a manuscript, a little rough around the edges, but for me, at least, a compelling message.

Especially interesting is the fact that this preacher was also a young woman who obviously believes that serious preaching about important ideas still has a place in churches that want to appeal to a post-modern generation living in a post-Christendom world.

Keith concludes by saying that while the congregation might not see itself as a "sermon church," that is what it was for him that day. 

With Keith's comments as context I'd like to raise the question of the role of the sermon in worship.  Should we be a "sermon church"?  Some would say that the monologue that is a sermon is a dying art form, and thus ought to be abandoned in favor of other forms.  Indeed, many "contemporary" churches have taken the lead of Letterman or the latest motivational speaker, and have abandoned the traditional sermon.  

As we consider the role of the sermon, who does it relate to worship and to the Sacrament of Communion?

Also posted at Ponderings on a Faith Journey

Comments

Popular posts from this blog

Salt and Light -- A Sermon for Pentecost 24B (Matthew 5)

Matthew 5:13-16 Our stewardship theme this year asks the question: What Shall We Bring? The sermon text for next Sunday is Micah 6:8, which asks this very question: “What does the Lord require?” As we think about these questions, I can share this word from the introductory material that guides our season:   “Stewardship is about more than money. It is a whole life response to the abundant generosity of God.”  Of course, money is part of the equation, but stewardship is about more than that, as we see in today’s scripture. The word of the Lord for us today comes from the Gospel of Matthew.  Jesus is sitting on a hillside, somewhere in Galilee. He’s delivering what we call the Sermon on the Mount. When we hear these words about Salt and Light, it’s good to know that Jesus has just finished revealing the Beatitudes. He tells the people what it means to be blessed. There are different blessings accorded to different kinds of people, ranging from the poor to the peacemakers. 

The Bread of Life -- A Sermon for World Communion Sunday

John 6:41-51 Each Sunday Tim Morehouse mixes up some bread, which he hands to me at the end of the service so I can hand it off to a visitor.  It’s always hot bread, so with a little butter or without butter if that’s your choice,  one can make a meal of it on the drive home!  It’s offered as a sign of welcome and hospitality.      While bread is a useful sign of hospitality, it’s also a sign of something much deeper.  Bread is often referred to as the staff of life.  Along with water, bread is the foundation of human existence, which is perhaps what Mahatma Gandhi meant when he said:   “There are people in the world so hungry that God cannot appear to them except in the form of bread.”  This physical hunger is so powerful that it must be tended to if we’re to be open to anything else in life. Remember how the people of Israel complained to Moses about the prospect of starving in the wilderness.  Slavery in Egypt was bad, but they wondered whether freedom was worth

Standing Firm

Isaiah 50:4-9a "Sticks and Stones may break my bones, but names will never hurt me." That’s what you’re supposed to say when bullies pick on you and call you names. It would be nice, if names didn’t hurt, but from experience I can say – it’s not true. Names do hurt. Indeed, we’ve discovered that verbal abuse can be just as damaging to a child as physical abuse. James understood this to be true long before the psychologists caught on. He called the tongue a "restless evil, full of deadly poison." Indeed, the same tongue that we use to sing praises to God, we also use to curse those "who are made in the likeness of God." (James 3:1-12). Today we celebrate Palm Sunday, and as we wave our palm branches and triumphantly process into church the excitement begins to build. Yes, this is a time to shout out words of praise and give thanks for God’s gift of deliverance. Oh, if things would just stay like that, but if you know the story, you know that t