Skip to main content

Awaiting the Blessed Hope





Titus 2:11-14

The other day I was asked why we’re reading from Titus 2 on Christmas Eve.   My conversation partner wanted to know what this passage has to do with Christmas.  I have to admit that on the surface it doesn’t seem to fit very well.  It doesn’t say anything about the birth of Jesus, and as far as I know it hasn’t inspired any Christmas carols, but sometimes what we see on the surface is deceiving.  When we look more closely at this passage,  we hear the announcement of “the glorious appearing of our great God and savior Jesus Christ.”   And as the letter writer declares, this is the blessed hope for which we have been waiting.  With Christ comes the grace of God that inspires and empowers us to live into the message of Christmas. 

I imagine that most of us have come here tonight expecting to be drawn into the presence of the God who Scripture says appeared to the world in the babe born in Bethlehem.  Most of us come with hearts full of joy, though some come with a mixture of emotions, hoping  to celebrate this blessed event that ushered into existence a new age of divine blessing.  It’s an expectation that inspires our singing of carols and that calls for us to faithfully observe the wonder of this child’s birth as we listen to the angels declare through song that one has come into our midst, who according to Titus 2, bringing “salvation to all people,” and educating  “us so that we live sensible, ethical, and godly lives” (Titus 2:12 CEB)  

When we read Titus 2 in light of the gospel stories of Jesus’ birth and the powerful words of Isaiah as he declares that a great light shines in the darkness of our world, bringing joy to the nation, perhaps we may understand how this event changes the way we look at life and live our lives in the presence of the God who brings to the world justice and peace and grace. 

As we consider the words of this letter, my thoughts turn to Charles Dickens’s A Christmas Carol.  While I enjoy Charlie Brown and the Grinch, this story that tells of the transformation of Ebenezer Scrooge remains my favorite extra-biblical Christmas story.  Nothing seems to catch the spirit of this season better than this tale set in 19th-century industrializing Britain, at a time when income inequality had reached epic heights.  Dickens used this story to open the eyes of a nation to  the plight of the poor,  the oppressed, and 
the marginalized, and invite them to respond in a way that truly reflected the Christmas story.         

If you’re like me and a fan of this story, you probably have a favorite version of the story.  Personally, I like most of them, from Mr. Magoo to Patrick Stewart, but my favorite portrayal of Ebenezer Scrooge remains Alister Sim.  This 1951 version of the story may be in black and white, and the effects may be a bit primitive, but Sim captures  the essence of a man who is cold toward humanity and who is  consumed by greed and self-centeredness.  He also captures the pure joy that comes from discovering that he has a second chance to make things right.  Through his facial expressions and the giddiness he displays as a laughs and dances and even by standing on his head in a chair, which scares the living daylights out of his housekeeper, he shows us how to respond to what I would consider to be divine grace.  But it’s not just fleeting joy, for Ebenezer Scrooge is a changed man. 

    Yes Ebenezer Scrooge goes from being a person for whom Christmas is nothing more than a “humbug,” to someone who seeks to embody the fulness of Christmas – not the Christmas of the mall, but the Christmas that is ultimately rooted in the blessed hope of God.  In the beginning, he can’t be bothered by Christmas, especially if he’s being asked to contribute to the welfare of the poor.  But, he’s also annoyed by the joy of his nephew who invites him to share in Christmas and by the desire of his lowly clerk, Bob Cratchitt, that he have Christmas Day off so he can celebrate with his family, a family that includes Tiny Tim, a boy whose joy and wisdom know no bounds, and yet whose future is dark.   

Grace appears to Scrooge in the form of a warning from the ghost of his long dead business partner, Jacob Marley, who like Scrooge, had hardened himself toward humanity, and who now bore the chains he forged in life.  Marley tells Scrooge that he’ll be visited by three Christmas ghosts, and warns him to pay attention to these revelations, so that his fate might be different.  The lessons are hard, because  Scrooge is forced to relive old and difficult memories, while coming face to face with both the joys and the difficulties of his neighbors in the present, before seeing the future consequences of his actions.  

The story of Ebenezer Scrooge isn’t pure gospel, but can we not see in it a call to embrace the transformative nature of God’s grace that comes to us in story of the babe born in Bethlehem.  The question that is utmost in Scrooge’s mind, is whether these shadows of the future can be changed?   And the answer is, as Dickens tells it, yes, the future remains open. We can turn over a new leaf and live godly lives that express the grace and love of God to the world.  
As Dickens puts it  in the closing paragraph of the story:
And it was said of him, that he knew how to keep Christmas well, if any man alive possessed the knowledge.  May that be truly said of us, and all of us!  And so, as Tiny Tim observed, God bless Us, Every One!
Indeed, may God bless us, everyone, as we embrace the full message of Christmas, the message that in Christ, we experience the blessed hope of God’s healing presence in our world, and therefore we can live sensible, ethical, and godly lives that express God’s love to the world.  Merry Christmas!   

Preached by:
Dr. Robert D. Cornwall
Pastor, Central Woodward Christian Church (Disciples of Christ)
Troy, Michigan
December 24, 2011
Christmas Eve


Comments

Popular posts from this blog

Living Faithfully in Times of Crisis - Sermon for Pentecost 23C (Luke 21:5-19)

  Luke 21:5-19   It’s almost Thanksgiving. The weather is changing, the leaves have dropped, and pumpkin spice is everywhere, letting us know that winter is on the horizon. We also seem to be living in a time of crisis. The United States government suffered its longest shutdown in the history of our country, which only ended late Wednesday evening. People who were working without pay, or trying to figure out how to put food on the table with the suspension of SNAP benefits, are thankful that the government has reopened. However, damage has been done. We can’t forget the war in Ukraine that continues unabated, while the ceasefire in Gaza remains tenuous, and trouble is again brewing in the West Bank. Then there are the political and cultural divisions here at home that continue to get worse, which can make for challenging times at many a family Thanksgiving table. Times like this can lead people to wonder if the end of the world might be at hand.  As we ponder the chal...

Meeting Jesus, Changing Direction in Life - Sermon for Pentecost 21C (Luke 19:1-10)

    Luke 19:1-10 People often had life-changing experiences when they met Jesus. While not everyone responded positively to his ministry, there were many others who left behind their old lives after they met Jesus and chose to follow him. This was especially true of people like Peter and Andrew, who, along with James and John, left behind their fishing businesses to follow Jesus. Then there’s Levi, who left his tax collection booth when Jesus invited him to join his band of disciples, but not before he threw a banquet for Jesus and his friends. Jesus would add seven more members to his inner circle, but there are others who followed him. Luke also mentions the seventy who went out on a mission. Then there were several women who joined his team after they encountered him, including Mary Magdalene, Joanna, Susanna, and others who provided for Jesus through their own resources.  Even if they didn’t join the band, there are many other stories of life-changing encounters. ...

The War in Heaven Comest to Earth - Sermon for Pentecost 22C (Revelation 12)

    Woman of the Apocalypse (Hortus deliciarum) Revelation 12:7-17 It’s Perry Gresham Weekend once again. Yesterday, we heard a word from Richard Beck that reminded us that “ We Wrestle Not Against Flesh and Blood, ” but rather against the powers and principalities of this present darkness. This morning, I return to this pulpit for the first time since I retired more than four years ago. Zach commissioned me to continue the conversation that Richard started yesterday. With that in mind, I chose the reading from Revelation 12.  We don’t often hear from John of Patmos in our mainline churches, especially if the preacher draws sermon texts from the lectionary, which has been my practice over the years. Nevertheless, I believe that John has an important word to share with us this morning.  Here is John’s word:  And war broke out in heaven; Michael and his angels fought against the dragon. The dragon and his angels fought back, but they were defeated, and th...