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Anointed for Service - Sermon for Baptism of Jesus Sunday, Year A, (Matthew 3)

  Lorenzo Scott, Baptism of Jesus Matthew 3:13-17 Who do you think you are? That question might sound a little harsh, but I mean it in a positive way. Since this is Baptism of Jesus Sunday, we get to reflect on Jesus’ baptism as well as our own. In our reading from Matthew 3 this morning, God reveals something important about Jesus, but also about each of us. Paul writes in Romans 6 that baptism allows us to participate in the life of Jesus. So how might the word that God speaks concerning Jesus’ identity at his baptism help us define our own identity? Might we also be numbered among the beloved children of God, with whom God is well pleased? It wasn’t that long ago that we were celebrating the birth of Jesus. We got to sing carols, light candles, and ponder the message of Jesus’ birth. That celebration continued through Friday when the season of Epiphany began with the magi’s visit to the Holy Family. This morning we jump forward several decades. The baby Jesus is now a full...

Stargazers Visit the Holy Family -- Sermon for Christmas 1A (Matthew 2)

  Matthew 2:1-12 Most creche scenes feature both shepherds and the three kings who kneel before the baby Jesus lying in a manger. While this setup makes for a nice Christmas scene, Matthew and Luke tell very different stories about Jesus’ birth. Luke offers us shepherds while Matthew tells a story about magi who follow a star to Judea. In other words, the shepherds and the three kings come from two different stories.  This morning we’re following Matthew’s version, in which Matthew’s magi from the east, who follow a star to Jerusalem where they visit King Herod. They ask Herod where they might find the newborn king of the Jews, whose star they saw rising in the sky.  This request made by the magi frightened Herod because he didn’t know that such a child had been born in his kingdom. Besides, he didn’t welcome possible rivals to his rule over Judea. Nevertheless, the crafty king asked his advisors where the Messiah was to be born. They pointed the magi to Bethlehem b...

Someone's Knocking on the Door - Sermon for Advent 2A (Matthew 3)

    William Holman Hunt's "The Light of the World" Matthew 3:1-12 Someone’s Knocking at the Door, Somebody’s Ringing the Bell Someone’s Knocking at the Door,  Somebody’s Ringing the Bell Do me a favor and  open the door and let em in.  (Paul McCartney) Paul McCartney’s song might not be your typical Advent hymn, but it does capture the essence of this morning’s reading from the Gospel of Matthew. It would appear that someone is knocking on the door of our lives. So, will you open the door? Now, if you open the door, the person knocking could be John the Baptist who wants to warn us that change is in the air. The person bearing this message might seem a bit off-putting. According to Matthew John was an interesting character who dressed in camel skin clothes and toted a lunch pail full of locusts and honey. This is the message John brings to those who open the door: "Change your hearts and lives!  Here comes the kingdom of heaven!” (Mt. 3:2, CEB).  ...

Serving the God of the Living - Sermon for Pentecost 22C/Proper 27 (Luke 20)

  Cesar Barredo Luke 20:27-38 The opening hymn invites us to remember all the saints of God, “who from their labors rest, who thee by faith before the world confessed, thy name O Jesus, be forever blest!”  While All Saints Day falls on November 1, the first Sunday of November seems to me to be an appropriate day to remember God’s saints who now rest from their labors and by faith confessed the name of Jesus, “forever blest.” I expect each of us can name several saints whose lives exemplified the grace, mercy, and love of God. With that in mind I would like to lift up the name of the Rev. LLoyd Saatjian. LLoyd served for many years as pastor of First United Methodist Church in Santa Barbara. He was, in life, my friend, ministry colleague, and mentor. When I arrived in Santa Barbara, he encouraged me to become a leader in the local faith community and when I experienced difficulties later on in my ministry there he stood by me, encouraging me to stay strong and continue ...

Wrestling Til Daybreak - Sermon for Pentecost 19C (Genesis 32)

  Vision of the Sermon (Jacob Wrestling with the Angel) by Paul Gauguin Genesis 32:22-31 When I was a kid, my mother decided I needed to learn how to defend myself. So, she signed me up for wrestling camp. Now, I would have rather spent my Saturday mornings at basketball camp, but I ended up spending six Saturdays supposedly learning to wrestle. I think I tried my best, but I never became a very proficient wrestler. The camp ended with a tournament and much to my relief I got pinned in the first round. That was the end of my wrestling career. I don’t know if Jacob went to wrestling camp, but according to our reading from Genesis, he was a very competitive wrestler. He even might have been Olympic caliber! At this point in Jacob’s story, he’s reached the Jabbok River. His brother Esau lived on the other side of the river. Jacob and Esau were twin brothers and rivals. This relationship carried a lot of baggage that goes back to the womb.  Years before Jacob fled his ho...

The Welfare of the City - Sermon for Pentecost 18C (Jeremiah 29)

  Jeremiah 29:1, 4-7 While I once lived in a small town when I was a child, I’ve lived most of my adult life in cities. I started life in Los Angeles and lived briefly in San Francisco, but my first true memories are connected to my childhood in the small town of Mount Shasta. Although I tasted small-town life before I ever experienced city life, I know what it means to be a city boy, if you count the suburbs as the city! So, what responsibility do we have as suburbanites for the welfare of the city? That’s our question for today! We’ve heard a word from the prophet Jeremiah, who wrote a letter to Jewish exiles living in Babylon. These exiles included the elders, priests, prophets, and everyone else whom Nebuchadnezzar sent to Babylon in the first wave of exiles who accompanied King Jeconiah and his mother. This was before the destruction of Jerusalem and its Temple a decade later. At that point, the exiles still hoped they could return to their homes in Jerusalem. Nevertheless...

Reversal of Fortunes - Sermon for Pentecost 16C (Luke 16)

  Luke 16:19-31 At Christmas time our family watches as many versions of A Christmas Carol as we can. In Dickens’ tale, we see a man consumed by money. As time goes on, he turns everyone around him into an object to be used and abused. Scrooge’s life story reflects the word we hear in 1 Timothy 6. According to that word,  “the love of money is a root of all kinds of evil” ( 1 Tim. 6:10 ).  While the pursuit of wealth plays a central role in the Christmas Carol and in the parable of the rich man and Lazarus, there is one major difference. Scrooge doesn’t spend his money on himself. However, neither Scrooge nor the Rich Man, show any concern for the needs of their neighbors. Scrooge has only one goal in life, and that’s to fill his vault with gold. Even though he’s the richest person in town, he’s also the most miserable. Since he’s miserable, he makes everyone else’s life miserable. Fortunately for Ebenezer Scrooge, he receives a visit from the ghost of his f...