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Time to Shake Things Up - Sermon for Advent 1B (Isaiah 64/Mark 13)

    Isaiah 64:1-9; Mark 13:24-37 I have good news to share with you this morning. Advent has arrived and with it a new liturgical year begins. Today we begin a new journey that invites us to once again hear the story of God’s presence among us, as that presence is revealed in the life of Jesus and the ministry of the Holy Spirit. If we pay close attention to the story as it unfolds, we discover that when God visits us, God tends to shake things up. In the words of the third prophet we call Isaiah, in his prayer of repentance, he calls on God to tear open the heavens and come down so that the mountains would quake and God’s name would be made known to a distracted world. Yes, when God comes down, the nations tremble.  The season of Advent invites us to prepare for the coming of the Lord. The Gospel of Mark begins with the announcement that God is sending a messenger to prepare the way for the coming of the Lord by making the pathway for the Lord straight ( Mk 1:1-3 ). According to M

Wedding Bells - Sermon for Pentecost 24A (Matthew 25)

  Matthew 25:1-13 Most of us have been to a wedding and maybe even in a wedding or two. Over the years I’ve been the groom, a co-best man, groomsman, usher, and of course, being a pastor, I’ve officiated at a few. Like most pastors, I have a few stories to tell.  Most of the weddings I’ve officiated went fairly well, though there were a few that could have gone badly. The most memorable event took place during one of my earliest weddings. That was when the bride almost went up in flames. I learned my lesson: Don’t let the bride’s train catch on the free-standing candelabra after lighting the unity candle. Better yet, don’t use free-standing candelabra. There also have been a few weddings that were delayed for one reason or another. In one a bridesmaid got sick on the way to the church and in another a drunk father-of-the-bride disappeared right before the wedding began. Of course, these were the exceptions, not the rule.  This morning, Matthew takes to a wedding scene where the

Making Our Own Gods - Sermon for Pentecost 20A/Proper 23A (Exodus 32)

  The Dance of the Golden Calf Exodus 32:1-14 When many of us were children, long road trips could be challenging. We can get impatient. From the back seat we can be heard asking our parents: “Are we there yet?” Such was the perspective of the people of Israel as they traveled across Sinai toward the Promised Land. They could be heard on many an occasion whining about their situation. Then, when Moses seemed to disappear after going up the mountain to visit with God, they got worried and decided to take things into their own hands. If Moses, who spoke for God, wasn’t around to lead them, maybe they needed new leaders and new gods.  Now, when God made a covenant with Israel, God gave the people a set of rules and regulations that defined God’s covenant expectations. We call these rules the Ten Commandments. This set of commandments begins with this proclamation:  I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other

Border Crossings - Sermon for Pentecost 16A/Proper 19A (Exodus 14)

  Exodus 14:19-31 We cross borders all the time. While crossing the border into Canada is relatively easy, as long as we have the proper identification, crossing the Mexican border is much more difficult. It’s even more difficult if you’re crossing over without documentation. People cross borders, whether our southern border or other borders, for many different reasons. Sometimes, they are refugees fleeing violence and persecution in their homeland. Other migrants might be seeking a better life in a place that offers more opportunities. I think one thing that many of us forget is that migration is not a new phenomenon. Most likely, if we are European Americans, our ancestors came to these shores for the same reason many come today.  When it comes to immigration to the United States, it’s clear that our nation’s immigration laws and policies are broken. Fixing the problem will require careful attention that to this point our politicians aren’t ready to face.  There are other bo

Owe No One Anything But Love - Sermon for Pentecost 15A/Proper 18A (Romans 13)

    Romans 13:8-14 Let me tell you how it will be There's one for you, nineteen for me 'Cause I'm the tax man Yeah, I'm the tax man Should five percent appear too small Be thankful I don't take it all 'Cause I'm the tax man Yeah, I'm the tax man  -- - Beatles Thus, sang the Beatles. It’s true that no one really likes the “tax man.” That’s true today and it was true in the ancient world. Nevertheless, Jesus told the people to give Caesar what belonged to Caesar and to God what belonged to God ( Mt. 22:21 ). Paul seems to have agreed with Jesus. Here in Romans 13, he told his readers in Rome to obey the authorities and pay their taxes. Yes, it’s the right thing to do “to pay taxes for the civil authorities are appointed by God for the good purposes of public order and well-being. Give everyone his legitimate due, whether it be rates, or taxes, or reverence, or respect!” ( Rom. 13:7 JB Phillips ). As the saying goes, there are only two t

A Basketful of Blessings - Sermon for Pentecost 13A/Proper 16A (Exodus 1-2)

  Pharaoh's Daughter Finding Baby Moses Konstantin Flavitsky, 1855 Exodus 1:8-2:10 When God appeared to Abraham in Haran, God asked him to pick up and move to an undisclosed location. In exchange for heading out on this adventure, God promised to make his descendants a blessing to the nations ( Gen. 12:1-9 ). As the story goes in Genesis, Abraham and three generations of his descendants carried that promise forward. Due to famine and the providential placement of Jacob’s son Joseph in a position of power, Jacob’s family ended up in Egypt where Joseph was Prime Minister. Although Joseph ended up in Egypt because of some family dysfunction, his presence in Egypt brought blessings to his family and to the nations.  When we turn from Genesis to Exodus, Abraham’s descendants still reside in Egypt. In fact, it’s four hundred years later and the family has been fruitful and multiplied. Their fortunes were about to change because a Pharaoh came to the throne of Egypt who knew not Josep

Impossible Possibilities - Sermon for Pentecost 11A/Proper 14A (Matthew 14)

  Matthew 14:22-33 According to the Gospel of Matthew Jesus went about Galilee proclaiming the coming of the Kingdom of Heaven. He revealed this heavenly realm in parables like the parable of the sower and the parable of the mustard seed. He also revealed God’s realm through his miracles. Last week we heard the story of the feeding of the 5000. We may not know how Jesus fed so many people with such little food, but we can develop suitable theories. However, when it comes to walking on water, that’s a different story. You might call this an “impossible possibility” of the miracle stories, stories that require that we use our spiritual imaginations. Then this story, as Brian McLaren suggests, can “play a catalytic role in co-creating new possibilities for the world of tomorrow” [ We Make the Road by Walking, p. 97]. Today’s reading from Matthew 14 picks up the story right after Jesus fed the 5000. Matthew tells us that Jesus sent the disciples back across the lake and dismissed the